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Traditionally, Punjabi identity is primarily linguistic, geographical and cultural.Its identity is independent of historical origin or religion, and refers to those who reside in the Punjab region, or associate with its population, and those who consider the Punjabi language their mother tongue.
The country was finally annexed and dissolved at the end of the Second Anglo-Sikh War in 1849 into separate princely states and the British province of Punjab.By the 1960s, Indian Punjab underwent reorganisation as demands for a linguistic Punjabi state increased (in line with the policy of linguistic states that had been applied in the rest of India).The Hindi-speaking areas were formed into the states of Himachal Pradesh and Haryana respectively, leaving a Punjabi speaking majority in the state of Punjab.Partition was accompanied by massive violence on both sides, claiming the lives of hundreds of thousands of people.West Punjab was virtually cleansed of its Hindu and Sikh populations, who were forced to leave for India, while East Punjab and Delhi were virtually cleansed of their Muslim population.
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In addition, Punjabi society is divided into two divisions, the zamindar groups or qoums, traditionally associated with farming and the moeens, who are traditionally artisans.